Wednesday, May 6, 2020

Monsters and The Moral Imagination by Stephen Asma

Throughout history we see monsters taking many different shapes and sizes. Whether it be a ghoul in the midst of a cold nightly stroll or a mass genocide, monsters are lurking everywhere and our perception of what monsters truly are, is enhancing their growth as a force with which to be reckoned. Fear of the unknown is seen throughout time, but as humans progress we are finding that things we once were afraid of we are less frightening than they once were. Monsters can evoke fear in their targeted victims rather than physically harm their victims. For instance, every year a new horror film is released with the next scary beast, but why do we call something a monster even if we know it is not real? Even certain people and creatures are†¦show more content†¦The more we begin to understand a monstrosity, the less we fear the monster itself, however, we fear the actions of the creature itself. Perhaps it is this fear that draws us closer to the unknown and the monsters thrive upon this fear we have. Asma discusses how this fear allows for individuals to play out scenarios in their minds; we then use the events to ultimately ask ourselves, â€Å"what will I do in a situation like that (Asma)?† Dating back to the early days of Christ in a biblical era, we see monsters have always been on the rise. Stephen Asma’s chapter on Biblical Monsters in On Monsters shows how godly monsters were on the rise in the Medieval eras. Whether it was gods’ testing of one’s faith, or individuals’ justifications as to why monsters were on earth, we can see the rise through this Medieval period as gods’ uses of monsters varies. In Asma’s subsection over The Apocalypse, he discusses numerous interactions between good and evil monsters where they are disguised almost as that of a symbolic gesture. For instance, Asma explains how God sometimes will use his monstrous capabilities to cause harm to an individual to test ones faith. W e see this in particular when the devil convinces God to test Job this way (Asma 64).Throughout this period in time, we see the classic biblical beasts such as the Behemoth and Leviathan at work. These monsters, amongShow MoreRelatedThe Monsters And Their Origin1412 Words   |  6 PagesMonster Stephen T. Asma has given an analysis of the monsters and their origin. Besides, he gives a definition on the fears of human beings regarding the monsters. The prejudices and fears date back to prehistory and the developments in evolution that have occurred throughout in humanity. The prehistory gives an account of the concerns that people have in today s world. The author uses the term monster to describe myths and physical deformities. Stephen Asma uses the term to describe that thereRead MoreAnalysis Of The Book A Good Story 1361 Words   |  6 Pagesreader following along. In this particular instance its the monsters that makes the play. When it comes to the topic of monsters, most of us will readily agree that they are bad. Where this agreement usually ends, however, is on the question of what makes a monster. Although some are convinced that a monster is defined by being ugly, disfigured and unlikable, others maintain that a monster can be an everyday person who is lacking specific moral attributes. According to the literary criticism known asRead MoreThe Article Monsters And The Moral Imagination 1041 Words   |  5 PagesIn the article â€Å"Monsters and the Moral Imagination,† Stephen Asma, a professor of Philosophy and Distinguished Scholar at Columbia College Chicago, argues that the existence of monsters have a purpose in our lives. It is not only to reveal our deepest fears, but to question our moral instincts. Being attacked by fictional monsters seems impractical, however, chaos and disasters do happen and exist in the real world. The creation of monsters is due to our reaction of our fears and th e inability toRead MoreThe Rude Awakening By Mary Shelley2059 Words   |  9 Pagesculture constrained to constrict of society standards. Many women longed for liberated lives in order to be able to contribute to art and literature, as men did. Janet Horowitz Murray writes a review of Shelley’s Frankenstein in her article named â€Å"My Monster, Myself†, she adds her interpretation stating, â€Å"Mary Shelley s is the story of a woman who tried to live out a feminist vision of womanly dignity and freedom of choice - her dead mother s vision - in a world that was not ready for it (16). WomenRead MoreShould Aliens Be Legal?1784 Words   |  8 Pagesmirroring our own technological narrative. When I hear the word â€Å"monster,† the first image that comes to mind is the cute, illustrated, blue, white spotted monster from the children’s book Monsters Don’t Eat Broccoli by Barbara Jean Hicks. My mother would read me this book as a child before bedtime. She did this because the monsters drawn in the book look cute and friendly and she thought it would help me become less scared of all the monsters that were supposedly living in my closet—which it, in fact

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